Matthew J. Hierons

 

 

 

Art Across The Ages          48 separate lecture topics , each approximately 30 minutes for a total of 24 hours $550.To be offered in the Spring or Summer of 2009

 

Through the use of computers, electronics and other visual aids. Professor Hierons will present an exciting and educational course that delves into the history of art across the ages.

 

 

All visual art speaks—sometimes in a voice stirred by passion or afloat with tenderness, sometimes in an angry shout, sometimes in a soft whisper. It may speak to the person viewing it, to the artists who share its time in history, or to those who will not come until much later. And its message may lie as much in what is not said as in what is.

No matter what form visual art takes—as symbolic images carefully drawn on a cave wall, thick colorful oils on wood or canvas, cold stone carved and crafted into an intricate form, or tonal qualities of a single black-and-white photograph—a single constant remains:

Art speaks, and to be able to understand its language is to be privy to an artistic conversation thousands of years old—a conversation that will lead you to a better understanding not only of art but also of the time in which it was created and the humans who created it.

Satisfying as a Survey, Essential as an Introduction

In Art across the Ages, Professor. Hierons will utilize computer electronics and graphic media to present a course in Western visual art that serves as both a mind-broadening survey and an essential introduction. It is designed to give anyone interested in Western art a firm familiarity with its basics, acquainting you with major artists and styles in various media and providing a broad foundation for deeper exploration.

By giving you a ready grasp of the substance and significance of a vast range of artists and their work, along with a solid knowledge of how those artists and their work fit within art's continuum, the course will add immeasurably to your next visit to a museum or exhibition, or simply enhance your pleasure in the art you encounter in your life.

Have you ever regretted not having the time to take an art appreciation course in college and wished you could somehow gain the knowledge you missed? Or wondered, even if you did take such a course, how much more your years of experience and maturity would have enhanced your appreciation of art's creative wonders? Or would you like to simply indulge yourself in a feast for the eyes and mind, enjoying more than 1,100 images of the Western world's glorious heritage of painting, sculpture, architecture, and other examples of art's constantly evolving definition?

Art across the Ages is a course that will satisfy on all those counts. And although it is certainly not a prerequisite for any Teaching Company art course you may choose in the future, it can be tremendously useful in helping you make your choices because it will give you a firm contextual grasp on where those future courses fit into both the history of Western visual art and your own aesthetic interests.

This course covers the wide range of media that have defined visual art throughout Western art history: painting, sculpture, architecture, the decorative arts, photography, drawing, mixed media, assemblage, and installation art.

In it will be considered those categories from the perspectives of chronological sweep and broad geographic and cultural context, such as the influence of religion—including the Reformation and Counter-Reformation—on art, the role of Jewish art in an artistic world focused on Christianity, or the impact of war and politics on artists and their choices of subjects. And he also looks at aspects of style, subject, and symbol that touch—or are touched by—artistic activity beyond the West, such as that from Asia, Africa, the Middle East, and Central and South America.

 

Learn How Art Has Echoed the Human Experience

Throughout these lectures, your instructor  is attentive to what he calls "the ever-present tension between continuity and transformation, between the carrying of a visual idea forward and altering aspects of that idea," permitting us to "reflect on the ways visual art has echoed the human experience and has refracted human intelligence and creativity across the ages."

The history of Western art, he adds, "is a compendium, a sweeping compendium, of conceptual, philosophical, and theological issues ... of ... political, religious, and social issues interwoven with aesthetic and formal issues.

"Western art folds all of this together into a rich history of continuity in dialogue with transformation, as we see throughout this history artist after artist engaged in vision and re-vision, both with respect to other works of art and with respect to the world around us. Western art expresses our struggle to define ourselves, to define the worlds around us and those perhaps beyond us, expressing our reflections on and our relationship to both worlds as we move through the millennia."

Although acting mainly as a coordinator, Professor Hierons is the ideal teacher for this course. His remarks range across every aspect of art and come at us from many directions as appreciators of art, calling on us to perceive the riches of art visually as well as intellectually and culturally. With training in philosophy, classics, and interdisciplinary studies, Professor Hierons has held positions as scholar, exhibition curator, documentary narrator, author, and teacher and lecturer at more than 7 universities and throughout the country. In addition visual aids and computer generated presentations will be used throughout, making a unique presentation which would not have been considered possible even a few years ago

The result is a course that constantly stretches you, often going to unexpected places to reveal aspects of a work's background—sometimes harrowing, sometimes humorous—you may never have suspected.

A Famous Painting's Chilling Inspiration

For example, one of the most astonishing images in art history is a painting by Artemisia Gentileschi, Judith Beheading Holofernes, inspired by a famous earlier painting by Caravaggio of the same Biblical subject—the slaying of an Assyrian general who was besieging Jerusalem. Caravaggio's version was considered startling in its direct treatment of the gory event, but the version painted by Artemisia, one of the most important painters of the early 17th century, is even more so. Caravaggio has his Judith leaning backward, almost reluctant to be involved in the brutal task her sword is performing. Artemisia's Judith, however, shows no such reluctance; her left hand grips her victim's head while her right wields the sword, and her face shows only a determined satisfaction as she cuts, unconcerned with the blood that runs down the sheets.

Was the difference in the two presentations of Judith only a matter of artistic choice? The answer may lie in a bit of history from Artemisia's own life. Not long after coming to Naples, she became a student—and rape victim—of one of her father's colleagues and was tortured for her testimony by the court that tried the case.

In a lighter story illuminating the varied sources of an artist's inspiration, the instructor recalls a recurring episode from the childhood of renowned architect Frank Gehry, whose many unusual buildings include the world-famous Guggenheim Museum in Bilbao, Spain.

The museum is situated on the banks of the Nervion River, which flows through the center of the city, and it has been likened to a giant ship floating along that river, with exterior panels that glisten, deliberately, like fish scales.

Where might such an idea for a surface material have come from? You will learn about Gehry's Jewish grandmother, who would purchase a carp every Thursday and put it in the family bathtub until the time came to prepare the traditional gefilte fish for Saturday's dinner. It was to his time spent observing that carp, swimming in the bathtub, that Gehry traces the origins of the museum's fish-scale exterior!

Art, you see, can come from many sources, just as it makes many statements and evokes many emotions. Challenging, provocative, and eye-opening, Art across the Ages will enable you to discover those sources, explore those statements, and understand and appreciate those emotions.

 

 

 

 

Course Lecture Titles

 

1.

Continuity and Transformation—What Is Art?

2.

Art as the Offspring of Religion

3.

Preclassical Greek Art

4.

Toward the Classical Athenian Moment

5.

Beyond the Borders of Classical Greek Art

6.

The Birth of the New—Hellenistic Art

7.

Hellenistic, Etruscan, and Early Roman Art

8.

Roman and Judaean Art

9.

Early Christian Art and Its Progeny

10.

The Beginnings of Jewish Art

11.

Christian Medieval Art and Architecture

12.

The Language of Romanesque and Gothic Art

13.

Islamic Art from Abstract to Figurative

14.

Jewish Medieval Art and Architecture

15.

Early Renaissance Painting in Central Italy

16.

15th-Century Italian Renaissance Painting

17.

Renaissance Painting beyond the Alps

18.

Renaissance Sculpture—Toward Florence

19.

Toward High Renaissance in Central Italy

20.

High Renaissance in Central Italy

21.

The Rebirth of Classical Dynamism

22.

The Light of the Veneto

23.

16th-Century Northern European Painting

24.

Transformation of People, Objects, Ideas

25.

The Reformation and the Mannerist Crisis

26.

Baroque Shadows—Venice to Madrid to Rome

27.

Shadow and Light from Rome to the Lowlands

28.

Northern Landscapes and Life Sweeps

29.

The Counter-Reformation from Italy Outward

30.

Revolutions in Spanish and English Painting

31.

France's Gold and Silver Ages

32.

Politics and Romanticism

33.

From Realism to Impressionism

34.

From Paris to the East

35.

American Romantic Realism and Its Progeny

36.

Fin de Siècle European Art Movements

37.

Asia and Africa in the Western Mind

38.

They All Came to Paris

39.

Revolutions in Early 20th-Century Painting

40.

Figuration and Abstraction—The Struggle

41.

Developments in Sculpture—Rodin to Judd

42.

New Worlds of Architecture—Wright to Hadid

43.

The Edges of West and East

44.

Art, Trauma, and Politics

45.

Defining Modern Jewish Art

46.

The Problem of Categories in Modern Art

47.

The Explosion of Modernist Media

48.

Art, Politics, and Religion from Era to Era